Category Archives: Christianity

Muslim Persecution of Christians

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Muslim attacks on Christian churches are on the rise all around the worldincluding in America. The worst occurred last month when a bomb exploded in Egypt’s St. Peter’s Cathedral, killing 28, mostly women and children.Preliminary investigations had indicated that a woman entered the church, sat in the women’s section, and then left an unattended purse that later detonated. Later reports asserted that, although others were involved, including one Muslim woman, a male suicide-bomber was the chief culprit (graphic pictures of his remains here).

How much hate must a woman have to enter a church, smile in the faces of Christians, pretend to be worshipping alongside them — here’s a similar example from Turkey — and then knowingly leave a bomb precisely where it would kill mostly women and children? How much hate must a man have for people who are peacefully praying that, in order to kill as many of them, he is willing to kill himself?

The answer is an unfathomable — and, to Western and Christian minds, unbelievable — amount of hate. Yet, the wonder isn’t that the church was bombed but rather that many are surprised by it. After all, many Muslim scriptures, clerics, mosques, schools, satellite stations, and Internet sites — even the ministry of education — openly incite hatred for Egypt’s indigenous (but “infidel”) inhabitants: the Christian Copts. Among other forms of animosity, they teach that Muslims must hate — and show that they hate — Christians, even if they are their own wives.

Worse, they teach that the most abominable crimes in God’s sight — “worse than murder and bloodshed” — take place inside churches: there, Christians flaunt their rejection of Islam’s core doctrine of tawhid (“monotheism”) by ascribing partners to God (shirk) via their worship of the Trinity. This is why some of Islam’s most revered ulema (scholars) describe churches as “worse than bars and brothels” and “dens of iniquity” which “breed corruption throughout the lands” (see Crucified Again, pgs. 32-36).

Modern Egyptian clerics constantly echo these hateful slanders. In August 2009, Al Azhar’s Dar al-Ifta issued a fatwa likening the building of a church to “a nightclub, a gambling casino, or building a barn for rearing pigs, cats, or dogs.” In July 2012, Dr. Yassir al-Burhami, Egypt’s leading Salafi, issued a fatwa forbidding Muslim taxi and bus drivers from transporting Christian clergy to their churches, an act “more forbidden than taking someone to a liquor bar.” When ISIS launched a suicide attack on a packed church in Baghdad in 2011 — killing about 60 Christians (graphic images of aftermath here) — they justified it by referring to the church as a “dirty den of idolatry.”

But it’s not just ISIS and “radical” clerics that harbor such animosity for churches. After the fatal bombing inside St. Peter’s, “everyday” Muslims wrote things like “God bless the person who did this blessed act” on social media. One average-looking Muslim woman appears in the streets of Egypt jubilantly celebrating the massacre (video with English subtitles). She triumphantly yells “Allahu Akbar!” and says that “our beloved prophet Muhammad is paying you infidels [Christians] back… for rejecting tawhid, which must be proclaimed in every corner of Egypt!”

Americans may remember that Muslims around the world also celebrated the terror strikes of September 11. Then, the assumption was “we must’ve done something to make Muslims hate us so much.” But if powerful America is capable of provoking Muslims, what did Egypt’s already downtrodden and ostracized Christian minority do to make Muslims celebrate the news that a church was bombed and Christians blown to pieces?

In other words, the hate is everywhere and on open display for those with eyes and ears to see and hear with. It’s a regular feature of the West these days for Muslims to go on church vandalizing sprees (here’s a video of one from Rome). Indeed, the ongoing desecration of churches, crucifixes, and Christian icons at the hands of Muslims is so virulent that — from the earliest writings of Islam (see Athanasius of Sinai’s 7th century chronicles) till today — it continues to be described as the “work of Satan’s offspring.”

In Egypt, the hate is usually simmering below the line of what is deemed newsworthy and only reaches the West when Muslim piety boils over and leaves a trail of carnage in its wake. “Amateur” attacks on churches that fail to claim lives, or Muslims abusing, kidnapping, beating, raping — and sometimes even murdering  (The other day a Muslim man crept up behind a Christian store owner in Egypt and slit his throat for selling alcohol, which is forbidden Muslims. Because no English language media had mentioned it at the time I saw it on Arabic news media, I translated it here.) — Christians, are habitual occurrences in Egypt and other Muslim majority nations that rarely get reported in the West. Yet the fact remains: the animus that regularly causes large Muslim mobs to torch buildings on the mere rumor that they are being used as churches, causes more zealous Muslims to bomb churches.

These latter — the professional jihadis and “martyrs” — believe themselves to be the greatest allies of God. They cite the Islamic doctrine of al-wala’ wa’l-bara’ (“Loyalty and Enmity”), which is based on a number of Koran verses. It teaches that the best way for a Muslim to proclaim his loyalty to Islam (submission to Allah and adherence to Muhammad’s teachings) is by showing and exercising hate for those who reject it.

The most supreme way of living this hate is by becoming a jihadi — killing and being killed, as Koran 9:111 puts it: “Allah has bought from the believers their lives and worldly goods, and in return has promised them Paradise: they shall fight in the way of Allah and shall kill and be killed… Rejoice then in the bargain you have struck, for that is the supreme triumph.”

Whenever Muslims kill Christians for their faith, eulogies for the latter — including for St. Peter’s 28 slain — often invoke the words of Christ: “The time is coming when anyone who kills you will think they are offering a service to God” (John 16:2). Not only is this verse prophetic; it’s key to understanding why Christians are under attack throughout the Muslim world: Their persecutors truly “think they are offering a service to God” by killing Christians. And they believe this, not because they are “radical” or have “perverted” the teachings of Islam, but because the impostor god of Islam tells them so.

Raymond Ibrahim, author of The Al Qaeda Reader and Crucified Again, is a Shillman fellow at the David Horowitz Freedom Center and a Rosen fellow at the Middle East Forum.

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HOW ISLAM ERASED CHRISTIANITY FROM HISTORY

While Christianity continues to be physically erased from the Middle East, lesser known is that its historical role and presence is also being expunged from memory.

Last month a video emerged showing Islamic State members tossing hundreds of Christian textbooks, many of them emblazoned with crosses, into a large bonfire.   As one report put it, ISIS was “burning Christian textbooks in an attempt to erase all traces of” Christianity from the ancient region of Mosul, where Christianity once thrived for centuries before the rise of Islam.

As usual, ISIS is ultimately an extreme example of Islam’s normative approach.  This was confirmed during a recent conference in Amman, Jordan hosted by the Jerusalem Center for Political Studies. While presenting, Dr. Hena al-Kaldani, a Christian, said that “there is a complete cancelation of Arab Christian history in the pre-Islamic era,” “many historical mistakes,” and “unjustifiable historic leaps in our Jordanian curriculum.”  “Tenth grade textbooks omit any mention of any Christian or church history in the region.”  Wherever Christianity is mentioned, omissions and mischaracterizations proliferate, including the portrayal of Christianity as a Western (that is, “foreign”) source of colonization, said al-Kaldani.

Of course, Christian minorities throughout the Middle East—not just in Jordan—have long maintained that the history taught in public classrooms habitually suppresses the region’s Christian heritage while magnifying (including by lying about) Islam.

“It sounds absurd, but Muslims more or less know nothing about Christians, even though they make up a large part of the population and are in fact the original Egyptians,” said Kamal Mougheeth, a retired teacher in Egypt: “Egypt was Christian for six or seven centuries [before the Muslim invasion around 640].  The sad thing is that for many years the history books skipped from Cleopatra to the Muslim conquest of Egypt.  The Christian era was gone.  Disappeared.  An enormous black whole.”[i]

This agrees perfectly with what I recall my parents, Christians from Egypt, telling me of their classroom experiences from more than half a century ago: there was virtually no mention of Hellenism, Christianity, or the Coptic Church—one thousand years of Egypt’s pre-Islamic history. History began with the pharaohs before jumping to the seventh century when Arabian Muslims “opened” Egypt to Islam. (Wherever Muslims conquer non-Muslim territories, Islamic hagiography euphemistically refers to it as an “opening,” fath, never a “conquest.”)

Sharara Yousif Zara, an influential politician involved in the Iraqi Ministry of Education agrees: “It’s the same situation in Iraq.  There’s almost nothing about us [Christians] in our history books, and what there is, is totally wrong.  There’s nothing about us being here before Islam.  The only Christians mentioned are from the West.  Many Iraqis believe we moved here.  From the West.  That we are guests in this country.”[ii]

Zara might be surprised to learn that similar ignorance and historical revisionism predominates in the West.  Although Christians are in fact the most indigenous inhabitants of most of the Arab world, I am often asked, by educated people, why Christians “choose” to go and live in the Middle East among Muslims, if the latter treat them badly.

At any rate, the Mideast’s pseudo historical approach to Christianity has for generations successfully indoctrinated Muslim students to suspect and hate Christianity, which is regularly seen as a non-organic parasitic remnant left by Western colonialists (though as mentioned, Christianity precedes Islam in the region by some six centuries).

This also explains one of Islam’s bitterest ironies: a great many of today’s Middle East Christians are being persecuted by Muslims — including of the ISIS variety — whose own ancestors were persecuted Christians who converted to Islam to end their suffering. In other words, Muslim descendants of persecuted Christians are today slaughtering their Christian cousins.  Christians are seen as “foreign traitors” in part because many Muslims do not know of their own Christian ancestry.

Due to such entrenched revisionism, Muslim “scholars” are also able to disseminate highly dubious and ahistorical theses, as seen in Dr. Fadel Soliman’s 2011 book, Copts: Muslims Before Muhammad.  It claims that, at the time of the Muslim conquest of Egypt, the vast majority of Egyptians were not, as Muslim and Western history has long taught, Christians, but rather prototypical Muslims, or muwahidin, who were being oppressed by European Christians: hence, the Islamic invasion of Egypt was really about “liberating” fellow Muslims.

Needless to say, no historian has ever suggested that Muslims invaded Egypt to liberate “proto-Muslims.” Rather, the Muslim chroniclers who wrote our primary sources on Islam, candidly and refreshingly present the “openings” as they were—conquests, replete with massacres, enslavement, and displacement of Christians and the destruction of thousands of churches.

In the end, of course, the Muslim world’s historical approach to Christianity should be familiar.  After all, doesn’t the West engage in the same chicanery?    In both instances, Christianity is demonized and its history distorted by its usurping enemies: in the West, by a host of “isms”—including leftism, moral relativism, and multiculturalism—and in the Middle East, by Islam.

Notes:

[i] Quote from The Last Supper: The Plight of Christians in Arab Lands by Klaus Wivel.

[ii] Ibid.

Originally published by PJ Media.

Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center.

#Egypt: Christian teens jailed for ‘contempt of Islam’

An Egyptian protester condemns sectarian clashes in Cairo, Egypt, in 2013. (AP)

A judge in the central Egyptian province of Minya also sent a fourth defendant, aged 15, to a juvenile detention center for an indefinite period.

Defence lawyer Maher Naguib said the four had not intended to insult Islam in the video, but merely to mock the beheadings carried out by ISIS militants.

The video was filmed on a mobile phone in January 2015 when the three teenagers who were sentenced to five years were aged between 15 and 17.

The four had not yet been arrested as of Thursday and Naguib said he planned to appeal the judgement.

“They have been sentenced for contempt of Islam and inciting sectarian strife,” Naguib told AFP.

“The judge didn’t show any mercy. He handed down the maximum punishment.”

In the video, one teenager can be seen kneeling on the ground and reciting Muslim prayers while others stand behind him, laughing.